The Economic Crisis: A Marxian Interpretation, Pages 170 – 186
Authors: Stephen Resnick; Richard Wolff

What’s in It for Us? Rethinking the Financial Crisis, Pages 187 – 194
Author: Randy Martin

The Bull-of-Last-Resort: How the U.S. Economy Capitalizes on Nationalism, Pages 195 – 202
Author: David Brennan

The Green Economy: Grounds for a New Revolutionary Imaginary?, Pages 203 – 209
Author: Boone Shear

2008: A New Chapter for U.S. Imperialism, Pages 210 – 218
Author: Antonio Callari

Betting the House, Pages 219 – 230
Author: Anette Baldauf

Mortgage Stakeholders , 2008, Pages 231 – 245
Authors: Damon Rich; Larissa Harris

As the World Turns: Globalization, Consumption, and the Feminization of Work, Pages 246 – 252
Authors: Drucilla K. Barker; Susan F. Feiner

Collaborators in Crisis, Pages 253 – 264
Author: Harriet Fraad

Tragedy and Farce in the Second Great Depression: A Marxian Look at the Panic of 2008 and Its Aftermath, Pages 265 – 271
Author: Asatar Bair

ORIGINAL ARTICLE

Beyond Equality, Pages 272 – 284
Author: David M. Bholat

REMARX

Task of the Dreamer, Pages 285 – 289
Author: Marc Kaminsky

Texas A&M University, College Station, Texas, February 24-27, 2011

Our second Roundtable will explore Volume One of Marx’s Capital (1867). We chose this text because the resurgence in references to and mentions of Marx – provoked especially by the financial crisis, but presaged by the best-seller status of Hardt and Negri’s Empire and Marx’s surprising victory in the BBC’s “greatest philosopher” poll – has only served to highlight the fact that there have not been any new interpretive or theoretical approaches to this book since Althusser’s in the 1960s.

The question that faces us is this: Does the return of Marx mean that we have been thrust into the past, such that long “obsolete” approaches have a newfound currency, or does in mean, on the contrary, that Marx has something new to say to us, and that new approaches to his text are called for?

The guiding hypothesis of this Roundtable is that if new readings of Capital are called for, then it is new readers who will produce them.

Therefore, we are calling for applications from scholars interested in approaching Marx’s magnum opus with fresh eyes, willing to open it to the first page and read it through to the end without knowing what they might find. Applicants need not be experts in Marx or in Marxism. Applicants must, however, specialize in some area of social or political philosophy. Applicants must also be interested in teaching and learning from their fellows, and in nurturing wide-ranging and diverse inquiries into the history of political thought.

If selected for participation, applicants will deliver a written, roundtable-style presentation on a specific part or theme of the text. Your approach to the text might be driven by historical or contemporary concerns, and it might issue from an interest in a theme or a figure (be it Aristotle or Foucault). Whatever your approach, however, your presentation must centrally investigate some aspect of the text of Capital. Spaces are very limited.

Applicants should send the following materials as email attachments (.doc/.rtf/.pdf) to papers@sspp.us by September 15, 2010:

1. Curriculum Vitae
2. One page statement of interest in the Roundtable. (Please include a discussion of the topics you would be willing to explore in a roundtable presentation. Please also discuss the projected significance of participation for your research and/or teaching.)

Ben Fowkes’ translation of Capital (Viking/Penguin, 1976) is the official translation for the Roundtable, and should be used for page citations. However, applicants are strongly encouraged to review either the German text of Capital (the 2nd edition of 1873 is the basis for most widely available texts) or the French translation (J. Roy, 1872-5), which was the last edition Marx himself oversaw to publication; both of these are widely available on-line.

All applicants will be notified of the outcome of the selection process via email on or before October 15, 2010. Participants will be asked to send a draft or outline of their presentation to papers@sspp.us by January 15, 2011 so that we can finalize the program.

In order to participate in the Roundtable (but not to apply or to be selected), you must be a member of the Society in good standing. You can become a member of the Society by following the membership link at: http://www.sspp.us/

Commodities, capitalism and computers. At a time when the Berlin Wall has fallen but Wall Street is decidedly shaky, a self-described lapsed Marxist takes us through some of the key philosophical and practical ideas of Karl Marx and argues for what is still useful today. What is worth keeping in Marx? He had his limitations but later thinkers have built on his core concepts and used his methods to produce results that still speak to the changing nature of work in contemporary Australia.

Description: Examines the influence of Aristotle and Kant on the nineteenth-century social theory of Marx, Durkheim, and Weber.

The classical origins of nineteenth-century social theory are illuminated in this sequel to the award-winning Classical Horizons: The Origins of Sociology in Ancient Greece. George E. McCarthy stresses the importance of Aristotle and Kant in the creation of a new type of social science in the nineteenth century that represented a critical reaction to Enlightenment rationality and modern liberalism. The seminal social theorists Marx, Durkheim, and Weber integrated Aristotle’s theory of moral economy and practical wisdom (phronesis) with Kant’s theory of knowledge and moral autonomy. The resulting social theories, uniquely supported by a view of practical science that wove together science and ethics, proved instrumental to the development of modern sociology and anthropology.

George E. McCarthy is National Endowment for the Humanities Distinguished Teaching Professor of Sociology at Kenyon College. His books include Classical Horizons: The Origins of Sociology in Ancient Greece, also published by SUNY Press; Objectivity and the Silence of Reason: Weber, Habermas, and the Methodological Disputes in German Sociology; Romancing Antiquity: German Critique of the Enlightenment from Weber to Habermas; and Dialectics and Decadence: Echoes of Antiquity in Marx and Nietzsche.

Bill Martin seeks to restore to Marxist discourse, characterized often by an economic reductivism and philosophical positivism traceable to Karl Marx himself, neglected or even rejected ethical dimensions that have found a high point of expression in the ethics of Immanuel Kant. This admirable project of restoration recaptures ethical dimensions at least implicit in the work of Marx and more explicit in the early work, insofar as Marx’s “fourth” formulation of the categorical imperative, namely to overthrow the conditions that degrade humanity, suggests how his project extends Kant’s insights to the political and economic realm. This recovery of ethics also will entail that Marxists must address issues of subjectivity, intentionality, and normativity, which Marx may have thought his systemic analyses rendered irrelevant. It further entails that they must examine what is ethically required beyond simply advancing class interests, particularly of those to be found only in advanced capitalist nations. An ethical Marxism will also oppose any teleology or strict laws for history, in which humanity’s goals could be achieved without any free, human effort and in which, as a result, such effort would seem no longer really to matter.

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David Harvey, Why the US stilmulus package is bound to fail.

Christopher Hitchens, The revenge of Karl Marx

What is a revolutionary? The writings of Marx and Engels both use the metaphor of revolution as the “locomotive of history”. Is, then, the revolutionary a standard bearer of progress, a pace setter, a frontrunner?

None of the above, because in a world ruled by a turbo “devaluation” where only the new has market value, where commodity production spirals out of control, the “train of time” is a deadly trend. Alexander Kluge instead opts for Walter Benjamin’s idea of the revolution as mankind “pulling the emergency brake”. We must hold up the torch of reason to the problems at hand, and the true revolutionary is therefore the one who can unite future and past, merging two times, two societies, the artist who montages stories and history. And so we come to Alexander Kluge and his art.

Kluge’s monumental “News from Ideological Antiquity. Marx – Eisenstein – Das Kapital” is a 570-minute film available only on DVD which is based on the work of two other montage artists, James Joyce and Sergei Eisenstein. These two met in 1929 to discuss filming Marx’s “Kapital” which had been written 60 years beforehand. Now, eighty years on, Alexander Kluge joins the party and takes up where Eisenstein failed, because neither Hollywood’s capitalists nor Moscow’s Communists were prepared to send the necessary funds his way.

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Chantal Mouffe’s political philosophy has been influential in a variety of domains, including sociology, cultural studies, media studies, law, art, literary criticism, and journalism studies. By combining Gramsci’s focus on hegemony with post-structuralist theory she has developed – in collaboration with Ernesto Laclau – a sophisticated perspective on the political that intersects with all aspects of society, including the role and functioning of journalism. Her emphasis on the productive role of hegemony and conflict in society combined with her plea for a radical pluralist democracy, open a wide range of new perspectives for journalism studies. We present an overview of Mouffe’s work set against a recent interview with her, in which we discuss, among other things, the potential diversity of contingent journalistic identities, ranging between being complicit with hegemonic socio-political projects, and safe-guarding or even deepening democratic institutions, including itself.

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