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	<title>Continental Philosophy &#187; Film</title>
	<atom:link href="http://www.continental-philosophy.org/category/film/feed/" rel="self" type="application/rss+xml" />
	<link>http://www.continental-philosophy.org</link>
	<description>A Bulletin Board for Continental Philosophy, History of Philosophy and Moreâ€¦</description>
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		<title>Slavoj Zizek &#8211; Hollywood Today: Report from an Ideological Frontline</title>
		<link>http://www.continental-philosophy.org/2009/10/18/slavoj-zizek-hollywood-today-report-from-an-ideological-frontline/</link>
		<comments>http://www.continental-philosophy.org/2009/10/18/slavoj-zizek-hollywood-today-report-from-an-ideological-frontline/#comments</comments>
		<pubDate>Sun, 18 Oct 2009 16:24:19 +0000</pubDate>
		<dc:creator>Farhang Erfani</dc:creator>
				<category><![CDATA[Film]]></category>
		<category><![CDATA[Zizek]]></category>

		<guid isPermaLink="false">http://www.continental-philosophy.org/?p=1476</guid>
		<description><![CDATA[from lacan dot com http://www.lacan.com/lacan1.htm Slavoj Zizek Hollywood Today: Report from an Ideological Frontline http://www.lacan.com/essays/?page_id=347 […] Les non-dupes errent So when even products of the allegedly “liberal” Hollywood display the most blatant ideological regression, are any further proofs needed that ideology is alive and kicking in our post-ideological world? Consequently, it shouldn’t surprise us to [...]]]></description>
			<content:encoded><![CDATA[<p>from lacan dot com</p>
<p>http://www.lacan.com/lacan1.htm</p>
<p>Slavoj Zizek<br />
Hollywood Today: Report from an Ideological Frontline</p>
<p>http://www.lacan.com/essays/?page_id=347</p>
<p>[…]<br />
Les non-dupes errent<br />
So when even products of the allegedly “liberal” Hollywood display the most blatant ideological regression, are any further proofs needed that ideology is alive and kicking in our post-ideological world? Consequently, it shouldn’t surprise us to discover ideology at its purest in what may appear as Hollywood at its most innocent: the big blockbuster cartoons. “The truth has the structure of a fiction” – is there a better exemplification of this thesis than cartoons in which the truth about the existing social order is rendered in such a direct way which would never be allowed in the narrative cinema with “real” actors?</p>
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		<title>Parallax, Volume 15 Issue 3 2009</title>
		<link>http://www.continental-philosophy.org/2009/07/04/parallax-volume-15-issue-3-2009/</link>
		<comments>http://www.continental-philosophy.org/2009/07/04/parallax-volume-15-issue-3-2009/#comments</comments>
		<pubDate>Sat, 04 Jul 2009 05:17:06 +0000</pubDate>
		<dc:creator>Farhang Erfani</dc:creator>
				<category><![CDATA[Film]]></category>
		<category><![CDATA[Journal Articles]]></category>
		<category><![CDATA[Political Philosophy]]></category>
		<category><![CDATA[Ranciere]]></category>

		<guid isPermaLink="false">http://www.continental-philosophy.org/?p=1324</guid>
		<description><![CDATA[TOC Jacques Rancière: in Disagreement Paul Bowman; Richard Stamp Conjunctive Times, Disjointed Time: Philosophy between Enigma and Disagreement Sudeep Dasgupta Politics without Politics Jodi Dean Politics after Aesthetics: Disagreeing with Rancière David Ferris Heteroreductives – Rancière&#8217;s disagreement with ontology Bram Ieven Which Equality? Badiou and Rancière in Light of Ludwig Feuerbach Nina Power JR cinéphile, [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.informaworld.com/smpp/title~db=all~content=g912900695">TOC</a></p>
<p>Jacques Rancière: in Disagreement<br />
Paul Bowman; Richard Stamp</p>
<p>Conjunctive Times, Disjointed Time: Philosophy between Enigma and Disagreement<br />
Sudeep Dasgupta</p>
<p>Politics without Politics<br />
Jodi Dean<br />
<span id="more-1324"></span><br />
Politics after Aesthetics: Disagreeing with Rancière<br />
David Ferris</p>
<p>Heteroreductives – Rancière&#8217;s disagreement with ontology<br />
Bram Ieven</p>
<p>Which Equality? Badiou and Rancière in Light of Ludwig Feuerbach<br />
Nina Power</p>
<p>JR cinéphile, or the philosopher who loved things<br />
Adrian Rifkin</p>
<p>‘A literary animal’: Rancière, Derrida, and the Literature of Democracy<br />
Mark Robson</p>
<p>When Does Politics Happen?<br />
Paulina Tambakaki</p>
<p>A few remarks on the method of Jacques Rancière<br />
Jacques Rancière</p>
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		<title>PARRHESIA, ISSUE 6, 2009</title>
		<link>http://www.continental-philosophy.org/2009/06/08/parrhesia-issue-6-2009/</link>
		<comments>http://www.continental-philosophy.org/2009/06/08/parrhesia-issue-6-2009/#comments</comments>
		<pubDate>Mon, 08 Jun 2009 17:46:39 +0000</pubDate>
		<dc:creator>Farhang Erfani</dc:creator>
				<category><![CDATA[Badiou]]></category>
		<category><![CDATA[Derrida]]></category>
		<category><![CDATA[Film]]></category>
		<category><![CDATA[Journal Articles]]></category>
		<category><![CDATA[Lacan]]></category>

		<guid isPermaLink="false">http://www.continental-philosophy.org/?p=1281</guid>
		<description><![CDATA[Click here to read the articles FEATURES Cinema as a Democratic Emblem Alain Badiou, translated by Alex Ling and Aurélien Mondon The Desert Island and the Missing People Vanessa Brito, translated by Justin Clemens Althusser and the concept of the spontaneous philosophy of scientists Pierre Macherey, translated by Robin Mackay 68 + 1: Lacan&#8217;s année [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://parrhesiajournal.org/">Click here to read the articles</a></p>
<p>FEATURES</p>
<p>Cinema as a Democratic Emblem<br />
Alain Badiou, translated by Alex Ling and Aurélien Mondon</p>
<p>The Desert Island and the Missing People<br />
Vanessa Brito, translated by Justin Clemens</p>
<p>Althusser and the concept of the spontaneous philosophy of scientists<br />
Pierre Macherey, translated by Robin Mackay</p>
<p>68 + 1: Lacan&#8217;s année érotique<br />
Jean-Michel Rabaté</p>
<p>ESSAYS</p>
<p>The Nihilistic Affirmation of Life: Biopower and Biopolitics in The Will to Knowledge<br />
Keith Crome</p>
<p>In the Middle<br />
Sean Gaston</p>
<p>REVIEWS</p>
<p>Martin Hägglund, Radical Atheism: Derrida and the Time of Life<br />
Danielle Sands</p>
<p>&#8216;Without wanting to push the analysis further &#8230;&#8217;: Jean-Michel Rabaté and the Materialities of Theory<br />
Pieter Vermeulen</p>
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		<title>Film-Philosophy</title>
		<link>http://www.continental-philosophy.org/2009/05/21/film-philosophy/</link>
		<comments>http://www.continental-philosophy.org/2009/05/21/film-philosophy/#comments</comments>
		<pubDate>Fri, 22 May 2009 03:38:52 +0000</pubDate>
		<dc:creator>Farhang Erfani</dc:creator>
				<category><![CDATA[Aesthetics]]></category>
		<category><![CDATA[Film]]></category>
		<category><![CDATA[Journal Articles]]></category>

		<guid isPermaLink="false">http://www.continental-philosophy.org/?p=1255</guid>
		<description><![CDATA[Volume 13, Issue No. 1, 2009 Articles ’Occupy without Counting’: Furtive Urbanism in the Films of Jean-Pierre and Luc Dardenne (1-15) R.D. Crano Hegel and the Impossibility of the Future in Science Fiction Cinema (16-37) Todd McGowan Godfathers and Sons: Tripping Over the Unconscious (38-52) Timothy O’Leary Consumer Ethics in Thank You For Smoking (53-67) [...]]]></description>
			<content:encoded><![CDATA[<p><strong>Volume 13, Issue No. 1, 2009</strong></p>
<h4>Articles</h4>
<p><a rel="external" href="http://www.film-philosophy.com/2009v13n1/crano.pdf" target="_blank">’Occupy without Counting’: Furtive              Urbanism in the Films of Jean-Pierre and Luc              Dardenne</a> (1-15)<br />
<strong>R.D. Crano</strong></p>
<p><a rel="external" href="http://www.film-philosophy.com/2009v13n1/mcgowan.pdf" target="_blank">Hegel and the Impossibility of the              Future in Science Fiction Cinema</a> (16-37)<br />
<strong>Todd McGowan</strong></p>
<p><a rel="external" href="http://www.film-philosophy.com/2009v13n1/oleary.pdf" target="_blank">Godfathers and Sons: Tripping Over the              Unconscious</a> (38-52)<br />
<strong>Timothy O’Leary</strong></p>
<p><a rel="external" href="http://www.film-philosophy.com/2009v13n1/thompson.pdf" target="_blank">Consumer Ethics in <em>Thank You For              Smoking</em></a> (53-67)<br />
<strong>Stacy Thompson</strong></p>
<p><a rel="external" href="http://www.film-philosophy.com/2009v13n1/todd.pdf" target="_blank">Meanings and authorships in              <em>Dune</em></a> (68-89)<br />
<strong>Tony Todd</strong></p>
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		<title>World Pictures Journal: Volume 2</title>
		<link>http://www.continental-philosophy.org/2009/02/04/world-pictures-journal-volume-2/</link>
		<comments>http://www.continental-philosophy.org/2009/02/04/world-pictures-journal-volume-2/#comments</comments>
		<pubDate>Wed, 04 Feb 2009 04:05:18 +0000</pubDate>
		<dc:creator>Farhang Erfani</dc:creator>
				<category><![CDATA[Aesthetics]]></category>
		<category><![CDATA[Film]]></category>
		<category><![CDATA[Journal Articles]]></category>
		<category><![CDATA[Laclau and Mouffe]]></category>

		<guid isPermaLink="false">http://www.continental-philosophy.org/2009/02/05/world-pictures-journal-volume-2/</guid>
		<description><![CDATA[Link to articles Derek Attridge and Henry Staten &#8211; Reading for the Obvious: A Conversation Scott Durham &#8211; &#8220;The Center of the World Everywhere&#8221;: Bamako and the Scene of the Political Rosalind Galt &#8211; The Obviousness of Cinema Sandra Gibson + Luis Recoder &#8211; Cinema/Film Christian Keathley &#8211; Otto Preminger and the Surface of Cinema [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.worldpicturejournal.com/">Link to articles</a></p>
<p>Derek Attridge and Henry Staten &#8211; Reading for the Obvious: A Conversation</p>
<p>Scott Durham &#8211; &#8220;The Center of the World Everywhere&#8221;: Bamako and the Scene of the Political</p>
<p>Rosalind Galt &#8211; The Obviousness of Cinema</p>
<p>Sandra Gibson + Luis Recoder &#8211; Cinema/Film</p>
<p>Christian Keathley &#8211; Otto Preminger and the Surface of Cinema</p>
<p>David Farrell Krell &#8211; The School for Stupefaction</p>
<p>Scott Krzych &#8211; Kino Ex Nihilo</p>
<p>Ernesto Laclau in conversation with Brian Price and Meghan Sutherland &#8211; Not a Ground but a Horizon</p>
<p>Sam Lipsyte &#8211; A Pimple on the Ass of Drew Barrymore Speaks</p>
<p>Karen Pinkus &#8211; Nothing from Nothing: Alchemy and the Economic Crisis</p>
<p>Angelo Restivo &#8211; The Obvious: Three Reminiscences</p>
<p>Stephen G. Rhodes &#8211; Interregnum Reanimated: The Living Cemetery</p>
<p>Jeffrey Sconce &#8211; Circuit City Unplugged</p>
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		<title>CFP: New Extremism (updated)</title>
		<link>http://www.continental-philosophy.org/2008/08/01/cfp-new-extremism/</link>
		<comments>http://www.continental-philosophy.org/2008/08/01/cfp-new-extremism/#comments</comments>
		<pubDate>Fri, 01 Aug 2008 07:01:00 +0000</pubDate>
		<dc:creator>Farhang Erfani</dc:creator>
				<category><![CDATA[CFP]]></category>
		<category><![CDATA[Film]]></category>

		<guid isPermaLink="false">http://www.continental-philosophy.org/2008/07/30/cfp-new-extremism/</guid>
		<description><![CDATA[The New Extremism: Contemporary European Cinema Anglia Ruskin University, Cambridge, 24th-25th of April 2009 Keynote Speakers: Dr Martine Beugnet, Edinburgh University, Professor Martin Barker, University of Aberystwyth In recent years, the term ‘new extremism’ has been used to describe (and often to decry) a growing body of films featuring extreme and graphic representations of sexuality [...]]]></description>
			<content:encoded><![CDATA[<p><span style="font-style: normal; font-variant: normal; font-size: 12px; line-height: normal; font-size-adjust: none; font-stretch: normal; font-weight: bold; font-family: 'Lucida Grande',LucidaGrande,Verdana,sans-serif; color: #333333;">The New Extremism: Contemporary European               Cinema</span></p>
<p>Anglia Ruskin University, Cambridge, 24th-25th of               April 2009</p>
<p><span style="font-style: normal; font-variant: normal; font-size: 12px; line-height: normal; font-size-adjust: none; font-stretch: normal; font-weight: bold; font-family: 'Lucida Grande',LucidaGrande,Verdana,sans-serif; color: #333333;">Keynote               Speakers:</span> <span style="font-style: normal; font-variant: normal; font-weight: normal; font-size: 12px; line-height: normal; font-size-adjust: none; font-stretch: normal; font-family: 'Lucida Grande',LucidaGrande,Verdana,sans-serif; color: #333333;"> Dr Martine Beugnet, Edinburgh University, Professor               Martin Barker, University of Aberystwyth </span></p>
<p>In recent years, the term ‘new extremism’ has been used to describe (and often to decry) a growing body of films featuring extreme and graphic representations of sexuality and violence, seemingly designed with the chief aim in mind of shocking or provoking spectators. The list of filmmakers frequently assembled under this rubric is quite diverse, but often includes Catherine Breillat, Gaspar Noé, Michael Haneke, Bruno Dumont, Fatih Akin, Claire Denis, Philippe Grandrieux, Lukas Moodysson, Marina de Van, François Ozon and Lars Von Trier, to name a few.</p>
<p>Although the films of the new extremism have been decried as reactionary and ostentatious, the recent upsurge of rigorous scholarly attention devoted to this body of work challenges reductive assertions, and confirms the relevance of such provocative and polemical filmmaking. Beyond mere shock tactics, what do these brutal and uncompromising films bring to understandings of cinema today? How do these films solicit, and help to shape, new modes of spectatorship and new ways of relating to cinema?</p>
<p>The aim of this conference is to explore and theorize the paradigm of the new extremism in contemporary European cinema. What new challenges do these filmmakers bring to our understanding of issues of embodiment and intimacy, violation and volition? How do such uncompromising images respond to, or seek to intervene into a set of socio-political and economic realities? In what ways do these films move beyond binaries of passivity and activity, voyeurism and masochism?</p>
<p>With these and other relevant questions in mind, we invite papers that critically examine the ‘new extremism’ in contemporary European cinema. Possible topics may also include (but are by no means restricted to) the following:</p>
<p>Issues of spectatorship &#8211; The ethics of extremism and the ‘ethical turn’ in critical and cultural theory</p>
<p>Feminist and psychoanalytic approaches</p>
<p>Questions of trauma (psychological, corporeal, national, historical)</p>
<p>Debates about cinematic realism, materiality and the Real</p>
<p>Theories of sensation and affect</p>
<p>New approaches to sexuality and violence</p>
<p>Temporal/spatial formations in the new extremism</p>
<p>Issues of political agency and social exclusion</p>
<p>Influences on the new extremism: mainstream and avant-garde traditions</p>
<p>Reception studies</p>
<p>Questions of authorship</p>
<p>Proposals (up to 500 word abstracts) should be sent by November 21st, 2008 to:<br />
Tanya Horeck (<a href="mailto:Tanya.Horeck@anglia.ac.uk">Tanya.Horeck@anglia.ac.uk</a>)</p>
<p>Tina Kendall (<a href="mailto:Tina.Kendall@anglia.ac.uk">Tina.Kendall@anglia.ac.uk</a>)</p>
<p>Sarah Barrow (<a href="mailto:Sarah.Barrow@anglia.ac.uk">Sarah.Barrow@anglia.ac.uk</a>)</p>
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		<title>Psychoanalysis, Culture &amp; Society: Volume 13 Issue 2 July 2008</title>
		<link>http://www.continental-philosophy.org/2008/06/02/psychoanalysis-culture-society-volume-13-issue-2-july-2008/</link>
		<comments>http://www.continental-philosophy.org/2008/06/02/psychoanalysis-culture-society-volume-13-issue-2-july-2008/#comments</comments>
		<pubDate>Mon, 02 Jun 2008 18:27:46 +0000</pubDate>
		<dc:creator>Farhang Erfani</dc:creator>
				<category><![CDATA[Aesthetics]]></category>
		<category><![CDATA[Film]]></category>
		<category><![CDATA[Freud]]></category>
		<category><![CDATA[Journal Articles]]></category>
		<category><![CDATA[Political Philosophy]]></category>
		<category><![CDATA[Psychoanalysis]]></category>

		<guid isPermaLink="false">http://www.continental-philosophy.org/?p=774</guid>
		<description><![CDATA[TOC The Narration of Collective Trauma: The &#8220;True Story&#8221; of Jasper, Texas &#8212; Kalina Brabeck and Ricardo Ainslie &#8220;Two Brotherless Peoples&#8221;: On the Constitutive Traumas of Class Struggle &#8212; Akis Gavriilidis Psychotherapy and Political Activism: Examining The Israeli–palestinian Case &#8212; Nissim Avissar Other Pasts: Family Romances of Pan&#8217;s Labyrinth &#8212; Janet Thormann The Notion of [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.palgrave-journals.com/pcs/journal/v13/n2/index.html">TOC</a></p>
<p>The Narration of Collective Trauma: The &#8220;True Story&#8221; of Jasper, Texas &#8212; Kalina Brabeck and Ricardo Ainslie</p>
<p>&#8220;Two Brotherless Peoples&#8221;: On the Constitutive Traumas of Class Struggle &#8212; Akis Gavriilidis</p>
<p>Psychotherapy and Political Activism: Examining The Israeli–palestinian Case &#8212; Nissim Avissar</p>
<p>Other Pasts: Family Romances of Pan&#8217;s Labyrinth &#8212; Janet Thormann</p>
<p>The Notion of the Work of Culture in Freud&#8217;s Writings &#8212; Eric Smadja</p>
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		<title>Symposium: The Canadian Journal of Continental Philosophy</title>
		<link>http://www.continental-philosophy.org/2008/05/19/symposium-the-canadian-journal-of-continental-philosophy/</link>
		<comments>http://www.continental-philosophy.org/2008/05/19/symposium-the-canadian-journal-of-continental-philosophy/#comments</comments>
		<pubDate>Mon, 19 May 2008 14:00:39 +0000</pubDate>
		<dc:creator>Farhang Erfani</dc:creator>
				<category><![CDATA[Aesthetics]]></category>
		<category><![CDATA[Deleuze]]></category>
		<category><![CDATA[Film]]></category>
		<category><![CDATA[Foucault]]></category>
		<category><![CDATA[Hardt and Negri]]></category>
		<category><![CDATA[Heidegger]]></category>
		<category><![CDATA[Journal Articles]]></category>

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		<description><![CDATA[TOC: Volume 12 Issue Number 1 Spring 2008 Violence and Embodiment &#8212; JAMES MENSCH Personnage, pensée, perception: Entre figure esthétique et personnage conceptuel, oscille le personnage du cinéma &#8212; CAROLINE SAN MARTIN The Sublimity of Violence: Kant and the Aesthetic Response to the French Revolution &#8211;RADU NECULAU Qu’est-ce qu’un dispositif? L’analytique sociale de Michel Foucault [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.symposium-journal.com/published-include.asp">TOC: Volume 12 Issue Number 1 Spring 2008</a></p>
<p>Violence and Embodiment &#8212; JAMES MENSCH</p>
<p>Personnage, pensée, perception: Entre figure esthétique et personnage conceptuel, oscille le personnage du cinéma &#8212; CAROLINE SAN MARTIN</p>
<p>The Sublimity of Violence: Kant and the Aesthetic Response to the French Revolution &#8211;RADU NECULAU</p>
<p>Qu’est-ce qu’un dispositif? L’analytique sociale de Michel Foucault &#8212; SVERRE RAFFNSØE</p>
<p>Deleuze’s Other-Structure: Beyond the Master-Slave Dialectic, but at What Cost? &#8212; JACK REYNOLDS</p>
<p>Le commun et le capital: Réflexions sur le récit thérapeutique d’Antonio Negri &#8212; DALIE GIROUX</p>
<p>Erfahren and Erleben: Metaphysical Experience and its Overcoming in Heidegger’s Beiträge &#8212; JIM VERNON</p>
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		<title>Video: Reading Film with Lacan</title>
		<link>http://www.continental-philosophy.org/2008/04/18/video-reading-film-with-lacan/</link>
		<comments>http://www.continental-philosophy.org/2008/04/18/video-reading-film-with-lacan/#comments</comments>
		<pubDate>Fri, 18 Apr 2008 11:19:51 +0000</pubDate>
		<dc:creator>Farhang Erfani</dc:creator>
				<category><![CDATA[Film]]></category>
		<category><![CDATA[Lacan]]></category>
		<category><![CDATA[Videos]]></category>

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		<description><![CDATA[Sean Homer&#39;s Lectures. youtube link&#160; &#160; Share]]></description>
			<content:encoded><![CDATA[<p>Sean Homer&#39;s Lectures.</p>
<p><a href="http://www.youtube.com/view_play_list?p=CF13A03D562E2E44">youtube link&nbsp;</a></p>
<p>&nbsp;</p>
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		<title>Book Review: Ranciere on Film</title>
		<link>http://www.continental-philosophy.org/2008/03/15/book-review-ranciere-on-film/</link>
		<comments>http://www.continental-philosophy.org/2008/03/15/book-review-ranciere-on-film/#comments</comments>
		<pubDate>Sat, 15 Mar 2008 22:50:02 +0000</pubDate>
		<dc:creator>Farhang Erfani</dc:creator>
				<category><![CDATA[Book Reviews]]></category>
		<category><![CDATA[Film]]></category>
		<category><![CDATA[Ranciere]]></category>

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		<description><![CDATA[Jacques Rancière’s books, Film Fables and The Future of the Image, are really trying to do what his work in politics often does. If his collection of essays, On The Shores of Politics (1), proposes that we shouldn’t take the end of history seriously, and that politics isn’t necessarily about end goals but ongoing struggle, [...]]]></description>
			<content:encoded><![CDATA[<p>Jacques Rancière’s books, <a href="http://www.amazon.com/gp/product/184520168X?ie=UTF8&#038;tag=continentalph-20&#038;linkCode=as2&#038;camp=1789&#038;creative=9325&#038;creativeASIN=184520168X">Film Fables</a><img src="http://www.assoc-amazon.com/e/ir?t=continentalph-20&#038;l=as2&#038;o=1&#038;a=184520168X" width="1" height="1" border="0" alt="" style="border:none !important; margin:0px !important;" /> and <a href="http://www.amazon.com/gp/product/1844671070?ie=UTF8&#038;tag=continentalph-20&#038;linkCode=as2&#038;camp=1789&#038;creative=9325&#038;creativeASIN=1844671070">The Future of the Image</a><img src="http://www.assoc-amazon.com/e/ir?t=continentalph-20&#038;l=as2&#038;o=1&#038;a=1844671070" width="1" height="1" border="0" alt="" style="border:none !important; margin:0px !important;" />, are really trying to do what his work in politics often does. If his collection of essays, On The Shores of Politics (1), proposes that we shouldn’t take the end of history seriously, and that politics isn’t necessarily about end goals but ongoing struggle, then in his recent books on the cinema (Film Fables) and on the image more generally (The Future of the Image), Rancière is again wary of declarative eschatology, of making statements that suggest the end of anything. As he says on the first page of The Future of the Image, he wants to examine “how a certain idea of fate and a certain idea of the image are tied up in the apocalyptic discourses of today’s cultural climate” (p. 1). But, he adds, “does not the term ‘image’ contain several functions whose problematic alignment precisely constitutes the labour of art?” (p. 1). Central to Rancière’s project is an aesthetic optimism: a sense that there are stories still to be told, and images constantly awaiting creation.<br />
<a href="http://www.sensesofcinema.com/contents/books/08/46/film-fables-future-image-ranciere.html"><br />
Continue reading here</a></p>
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