Continental Philosophy

The Kantian Sublime and the Revelation of Freedom by Robert Clewis:

In this book Robert R. Clewis shows how certain crucial concepts in Kant’s aesthetics and practical philosophy – the sublime, enthusiasm, freedom, empirical and intellectual interests, the idea of a republic – fit together and deepen our understanding of Kant’s philosophy. He examines the ways in which different kinds of sublimity reveal freedom and indirectly contribute to morality, and discusses how Kant’s account of natural sublimity suggests that we have an indirect duty with regard to nature. Unlike many other studies of these themes, this book examines both the pre-Critical Observations and the remarks that Kant wrote in his copy of the Observations. Finally, Clewis takes seriously Kant’s claim that enthusiasm is aesthetically sublime, and shows how this clarifies Kant’s views of the French Revolution. His book will appeal to all who are interested in Kant’s philosophy.

• Appendices summarise and classify Kant’s thoughts on enthusiasm, respect, beauty and sublimity • Clewis’ interpretation of aesthetic enthusiasm clarifies Kant’s views of the French Revolution • Draws upon Continental and analytic scholarship in English, French, Italian and German languages

Dreams in Exile: Rediscovering Science and Ethics in Nineteenth-Century Social Theory

Description: Examines the influence of Aristotle and Kant on the nineteenth-century social theory of Marx, Durkheim, and Weber.

The classical origins of nineteenth-century social theory are illuminated in this sequel to the award-winning Classical Horizons: The Origins of Sociology in Ancient Greece. George E. McCarthy stresses the importance of Aristotle and Kant in the creation of a new type of social science in the nineteenth century that represented a critical reaction to Enlightenment rationality and modern liberalism. The seminal social theorists Marx, Durkheim, and Weber integrated Aristotle’s theory of moral economy and practical wisdom (phronesis) with Kant’s theory of knowledge and moral autonomy. The resulting social theories, uniquely supported by a view of practical science that wove together science and ethics, proved instrumental to the development of modern sociology and anthropology.

George E. McCarthy is National Endowment for the Humanities Distinguished Teaching Professor of Sociology at Kenyon College. His books include Classical Horizons: The Origins of Sociology in Ancient Greece, also published by SUNY Press; Objectivity and the Silence of Reason: Weber, Habermas, and the Methodological Disputes in German Sociology; Romancing Antiquity: German Critique of the Enlightenment from Weber to Habermas; and Dialectics and Decadence: Echoes of Antiquity in Marx and Nietzsche.

Columbia University Press is pleased to announce the publication of Axel Honneth’s Pathologies of Reason: On the Legacy of Critical Theory, a major reassessment of the Frankfurt School and its continuing legacy.

Axel Honneth has been instrumental in advancing the work of the Frankfurt School of critical theorists, theorists, rebuilding their effort to combine radical social and political analysis with rigorous philosophical inquiry. These eleven essays published over the past five years reclaim the relevant themes of the Frankfurt School. They also engage with Kant, Freud, Alexander Mitscherlich, and Michael Walzer, whose work on morality, history, democracy, and individuality intersects with the Frankfurt School’s core concerns.

Collected here for the first time in English, Honneth’s essays pursue the unifying themes and theses that support the methodologies and thematics of critical social theory, and they address the possibilities of continuing this tradition through radically changed theoretical and social conditions.

Is social progress still possible after the horrors of the twentieth century? Does capitalism deform reason and, if so, in what respects? Can we justify the relationship between law and violence in secular terms, or is it inextricably bound to divine justice? How can we be free when we’re subject to socialization in a highly complex and in many respects unfree society? For Honneth, suffering and moral struggle are departure points for a new “reconstructive” form of social criticism, one that is based solidly in the empirically grounded, interdisciplinary approach of the Frankfurt School.

Praise for the book:

“This volume makes a very significant contribution to the continuing relevance of the critical theory of the Frankfurt School for contemporary forms of social criticism.” — Kenneth Baynes, Syracuse University

“This volume is a significant contribution to the debates over the history of the Frankfurt School and the contemporary relevance of critical social theory. Axel Honneth’s work provides a subtle reading of history that is less concerned with putting its products in their place—though he does do that in an exemplary fashion—than in highlighting what is living and vibrant in those products for contemporary thought.” — Christopher F. Zurn, University of Kentucky

Lucid and rigorous in equal measure, Watkin’s Phenomenology and Deconstruction is both a timely intervention and a critical introduction to a vital current in contemporary European thought. It is also an essential reconfiguration of the intellectual landscape as concerns phenomenology, giving us back the bodies we need, but stranger and richer. –Prof. Patrick ffrench, Department of French, King’s College, London

Description
Phenomenology or Deconstruction? challenges traditional understandings of the relationship between phenomenology and deconstruction through new readings of the work of Maurice Merleau-Ponty, Paul Ricoeur and Jean-Luc Nancy. A constant dialogue with Jacques Derrida’s engagement with phenomenological themes provides the impetus to establishing a new understanding of ‘being’ and ‘presence’ that exposes significant blindspots inherent in traditional readings of both phenomenology and deconstruction. In reproducing neither a stock phenomenological reaction to deconstruction nor the routine deconstructive reading of phenomenology, Christopher Watkin provides a fresh assessment of the possibilities for the future of phenomenology, along with a new reading of the deconstructive legacy. Through detailed studies of the philosophy of Merleau-Ponty, Ricoeur and Nancy, he shows how a phenomenological tradition much wider and richer than Husserlian or Heideggerean thought alone can take account of Derrida’s critique of ontology and yet still hold a commitment to the ontological.This new reading of being and presence fundamentally re-draws our understanding of the relation of deconstruction and phenomenology, and provides the first sustained discussion of the possibilities and problems for any future ‘deconstructive phenomenology’.

Christopher Watkin is a Junior Research Fellow at Magdalene College, Cambridge. He is currently working on atheism and the death of God in Nancy, Badiou, Zizek and Meillassoux.

Link

Radical Atheism: Derrida and the Time of Life (Meridian: Crossing Aesthetics)

Description from the publisher’s website:

Radical Atheism presents a profound new reading of the influential French philosopher Jacques Derrida. Against the prevalent notion that there was an ethical or religious “turn” in Derrida’s thinking, Hägglund argues that a radical atheism informs Derrida’s work from beginning to end. Proceeding from Derrida’s insight into the constitution of time, Hägglund demonstrates how Derrida rethinks the condition of identity, ethics, religion, and political emancipation in accordance with the logic of radical atheism. Hägglund challenges other major interpreters of Derrida’s work and offers a compelling account of Derrida’s thinking on life and death, good and evil, self and other. Furthermore, Hägglund does not only explicate Derrida’s position but also develops his arguments, fortifies his logic, and pursues its implications. The result is a groundbreaking deconstruction of the perennial philosophical themes of time and desire as well as pressing contemporary issues of sovereignty and democracy.

Edited by Francois Raffoul and David Pettigrew, French Interpretations of Heidegger: An Exceptional Reception

From the publisher’s site:

French Interpretations of Heidegger undertakes a philosophical engagement with the work of the most significant and creative figures involved in the reception of Heidegger in France. The essays address those thinkers who have been influenced by Heidegger’s thought and have interpreted it in remarkable ways, including Levinas, Beaufret, Sartre, Merleau-Ponty, Foucault, Derrida, Deleuze, Nancy, Lacoue-Labarthe, Irigaray, Zarader, Greisch, and Dastur. The volume explores the extraordinary impact that Heidegger’s thought has had on contemporary French philosophy, including such movements as existentialism, deconstruction, feminist theory, post-structuralism, and hermeneutics, and illustrates its impact on the American continental scene as well.

Click here for Table of Contents

It’s my pleasure to post about my friend Andrea Hurst’s book,Derrida Vis-à-vis Lacan: Interweaving Deconstruction and Psychoanalysis (Perspectives in Continental Philosophy)

From the publisher’s site:

Derrida and Lacan have long been viewed as proponents of two opposing schools of thought. This book argues, however, that the logical structure underpinning Lacanian psychoanalytic theory is a complex, paradoxical relationality that corresponds to Derrida’s “plural logic of the aporia.”

Andrea Hurst begins by linking this logic to a strand of thinking (in which Freud plays a part) that unsettles philosophy’s transcendental tradition. She then shows that Derrida is just as serious and careful a reader of Freud’s texts as Lacan. Interweaving the two thinkers, she argues that the Lacanian Real is another name for Derrida’s différance and shows how Derrida’s writings on Heidegger and Nietzsche embody an attitude toward sexual difference and feminine sexuality that matches Lacanian insights.

Attempting to heal a long-standing divide between Derrideans and Lacanians, she brings out a deep theoretical accord between thinkers who both recognize the power of psychoanalysis to address contemporary political and ethical issues.

Recommended by Joan Copjec:

“Hurst brokers the relationship between Derrida and Lacan with great delicacy. Through patient, sympathetic, and often eye-opening readings of both, she maintains the separateness of these titans of French thought even as she draws them convincingly close together.”

The Domestication of Derrida: Rorty, Pragmatism and Deconstruction (Continuum Studies in Continental Philosophy)

Recent philosophical debates have moved beyond proclamations of the “death of philosophy” and the “death of the subject” to consider more positively how philosophy can be practiced and the human self can be conceptualized today. Inspired by the writings of Nietzsche, Bergson, and Deleuze, rapid changes related to globalization, and advances in evolutionary biology and neuroscience, these debates have generated a renewed focus on time as an active force of change and novelty. Rejecting simple linear models of time, these strands of thought have provided creative alternatives to a traditional reliance on fixed boundaries and stable identities that has proven unable to grapple with the intense speeds and complexities of contemporary life.

In this book, Nathan Widder contributes to these debates, but also goes significantly beyond them. Holding that current writings remain too focused on time’s movement, he examines more fundamentally time’s structure and its structural ungrounding, releasing time completely from its traditional subordination to movement and space. Doing this enables him to reformulate entirely the terms through which time and change are understood, leading to a radical alteration of our understandings of power, resistance, language, and the unconscious, and taking post-identity political philosophy and ethics in a new direction.

Eighteen independent but interlinked reflections engage with ancient philosophy, mathematical theory, dialectics, psychoanalysis, archaeology, and genealogy. The book’s broad coverage and novel rereadings of key figures including Aristotle, Bergson, Nietzsche, Foucault, and Deleuze make this a unique rethinking of the nature of pluralism, multiplicity, and politics.

Link

A new book:The Hermeneutic Nature of Analytic Philosophy: A Study of Ernst Tugendhat

An interview with the author

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Radical Alterity (Semiotext(e) / Foreign Agents) by Jean Baudrillard and Marc Guillaume
Translated by Ames Hodges

Where is the Other today? Can Otherness challenge our arrogant, insular cultural narcissism? From artificial intelligence to the streets of Venice, from early explorers to contemporary photographers, Jean Baudrillard and Marc Guillaume discuss the traces of radical alterity in our world. These provocative seminars, held in 1990 and 1991, follow the multiple, intertwined trajectories first projected in Baudrillard’s work and his reading of the “radical exoticism” posited by Victor Segalen–ideas Baudrillard extends into the realms of mass media, pseudonyms, technology, and that illusorily close yet radically foreign “primitive society of the future,” America.

In a world where no corner is unexplored, the Other remains a challenge to thought, a crack in the shell of universal understanding, impossible to communicate but potentially the linchpin of communication itself. Together, Baudrillard and Guillaume explore the threatened and fatal figures of radical alterity.

This collection is no longer available in French, and this English edition includes an additional essay by Baudrillard, “Because Illusion and Reality Are Not Opposed.”

—

Pure War (Semiotext(e) / Foreign Agents) by Paul Virilio and Sylvere Lotringer, translated by Mark Polizzotti

featuring a new introduction by Sylvere Lotringer and Paul Virilio, and a postscript with two new interviews

In June 2007, Paul Virilio and Sylvère Lotringer met in La Rochelle, France to reconsider the premises they had developed twenty-five years before in their frighteningly prescient classic, Pure War. Pure War was the book that first introduced Paul Virlio to English readers in 1983. It described the invisible war waged by technology against humanity, and the lack of any real distinction since World War II between war and peace. In conversation with Lotringer in 1982, Virilio noted the “accidents” that inevitably arise with every technological development: from car crashes to nuclear spillage, to the extermination of space and the derealization of time wrought by instant communication.

In this new and updated edition, Virilio and Lotringer consider how the omnipresent threat of the “accident”–both military and economic–has escalated. With the fall of the Soviet bloc, the balance of power between East and West based on nuclear deterrence has given way to a more diffuse multi-polar nuclear threat. Moreover, as the speed of communication has increased exponentially, “local” accidents–like the collapse of the Asian markets in the late 1980s–escalate, with the speed of contagion, into global events instantaneously. “Globalization,” Virilio argues, is the planet’s ultimate accident.

Paul Virilio was born in Paris in 1932 to an immigrant Italian family. Trained as an urban planner, he became the director of the École Speciale d’Architecture in the wake of the 1968 rebellion. He has published twenty-five books, including Pure War (1988) (his first in English) and The Accident of Art (2005), both with Sylvère Lotringer and published by Semiotext(e). In 1998, he retired from teaching to devote himself to subh projects as working with homeless people in Paris and building the first Museum of the Accident. He now lives in La Rochelle, France and no longer travels.

Description of Rethinking Facticity, eds, Francois Raffoul and Eric Sean Nelson

The concept of facticity has undergone crucial transformations over the last century in hermeneutics and phenomenology, but it has not yet received the attention that it warrants. Following a suggestion by Merleau-Ponty that philosophy is not about essences but rather the facticity of existence, prominent philosophers examine the significance of facticity in its historical context and reflect on its contemporary relevance. Focusing on the works of Husserl, Heidegger, Merleau-Ponty, Sartre, Lacan, and Fanon, among others, they trace its significance from life-philosophy to contemporary European thought and explore its philosophical implications. The following questions are addressed: What thoughts of experience, of subjectivity, of finitude, of nature, of the body, of racial and sexual difference does facticity provoke? What thinking of language, of history, of birth and death, of our ethical being-in-the-world does it mobilize? Exploring these questions, the contributors offer new interpretations of facticity.

See the publisher’s site for more details, such as the table of contents and the pdf of the introduction.

New edition from Semiotext(e): Fatal Strategies by Jean Baudrillard
translated by Philippe Beitchman and W. G. J. Niesluchowski / with a new introduction by Dominic Pettman

No work was more important to Baudrillard himself than Fatal Strategies, and it is indeed one of the best places to start for an overview of his thought. When Fatal Strategies was first published in French in 1983, it represented a turning point for Jean Baudrillard: an utterly original, and for many readers, utterly bizarre book that offered a theory as proliferative, ecstatic, and hallucinatory as the postmodern world it endeavored to describe. Arguing against the predetermined outcomes of dialectical thought with his renowned, wry, ambivalent passion, with this volume Jean Baudrillard mounted an attack against the “false problems” posed by Western philosophy. If his Marxist days were firmly behind him, Baudrillard here indicated that metaphysics had also gone the way of sociology and politics: the contemporary world demanded nothing less than Pataphysics, Alfred Jarry’s absurdist philosophy that described the laws of the universe supplementary to this one. In effect, with Fatal Strategies, Baudrillard became Baudrillard.

In his extrapolationist manner, Baudrillard sought to replace Western philosophy’s circular arguments with a ritualistic Theater of Cruelty. Using this line of thought developed in Fatal Strategies, Baudrillard went on, throughout the 1980s, to find new and shatteringly accurate ways of discussing American corporatocracy, arms build-up, and hostage taking. Fatal Strategies asserts a profound critique of American politics, and it is an important step towards his examination of evil.

This edition features a new introduction written by Dominic Pettman after Baudrillard’s death.
Read the rest of this entry »

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A new book by Dorothea Olkowski: The Universal (In the Realm of the Sensible): Beyond Continental Philosophy

From the publisher:

The Universal proposes a radically new philosophical system that moves from ontology to ethics. Drawing on the work of De Beauvoir, Sartre, and Le Doeuff, among others, and addressing a range of topics from the Asian sex trade to late capitalism, quantum gravity, and Merleau-Ponty’s views on cinema, Dorothea Olkowski stretches the mathematical, political, epistemological, and aesthetic limits of continental philosophy and introduces a new perspective on political structures.

Straddling a course between formalism and conventionalism, Olkowski develops the concept of an ontological unconscious that arises from our “sensible” relation to the world-the information we absorb and emit that affects our encounters with the environment and others. In this “realm of the senses,” or the field of vulnerability defined by our experience with pleasure and pain, Olkowski is able to rethink the space-time relations put forth by Irigaray’s notion of the “interval,” Bergson’s “recollection,” Merleau-Ponty’s idea of the “flesh,” and Deleuze’s “plane of immanence.”

This aesthetic sense is shared by all humankind and nonhuman entities in the organic and inorganic world. The sensible universal can be applied to categories of pure and practical reason; experiential binaries of male-female and subject-object; and issues of autonomy, moral laws, and the regulation of perception.

About the Author: Dorothea Olkowski is professor of philosophy at the University of Colorado, Colorado Springs. Her publications include Gilles Deleuze and the Ruin of Representation and, with Constantin Boundas, Gilles Deleuze and the Theater of Philosophy. She has also edited books on Merleau-Ponty and on French feminism.

Lexington Books has just published Marko Zlomislic’s Jacques Derrida’s Aporetic Ethics:

From the publisher’s site:

Jacques Derrida’s Aporetic Ethics offers a new approach to the study of Derrida’s philosophy. Challenging many scholarly articles and books, Marko Zlomislic argues against the popular conception of Derrida as a philosophical relativist. By evaluating objective evidence and through logical arguments, Zlomislic argues that Derrida has been concerned with ethics since his first published works. Indeed, Derrida’s arguments have presented a new understanding of ethics and the concept of decision. Zlomislic provides a substantive in-depth argument for reading Derrida’s ethics and, due to the central ethical concerns, Derrida’s entire philosophy.Jacques Derrida’s Aporetic Ethics is essential reading for anyone with an interest in this essential thinker of the twentieth century.

Foucault’s Security, Territory and Population (Lectures at the College de France) was just published.

The description from the publisher:

Marking a major development in Foucault’s thinking, this book derives from the lecture course which he gave at the College de France between January and April, 1978. Taking as his starting point the notion of ‘bio-power’, introduced in his 1976 course Society Must be Defended, Foucault sets out to study the foundations of this new technology of power over population. Distinct from punitive, disciplinary systems, the mechanisms of power are here finely entwined with the technologies of security, and it is to 18th century developments of these technologies with which the first chapters of the book are concerned. By the fourth lecture however Foucault’s attention turns, focusing newly on a history of ‘governmentality’ from the first centuries of the Christian era through to the emergence of the modern nation state. As Michel Sennelart explains in his afterword, the effect of this change of direction is to ’shift the center of gravity of the lectures from the question of biopower to that of government, to such an extent that the former almost entirely eclipses the former …’ Consequently, in light of Foucault’s later work, it is tempting to see these lectures as the moment of a radical turning point at which the transition to the problematic of the ‘government of self and others’ would begin.

And a very generous sample from the publisher (in pdf).

Jean-Paul Sartre and the Jewish Question
Anti-antisemitism and the Politics of the French Intellectual

By Jonathan Judaken

“All serious readers of Sartre's Anti-Semite and Jew should read Jonathan Judaken's Jean-Paul Sartre and the Jewish Question in order to understand its place in Sartre's oeuvre. Judaken has taken our understanding of this important text to a new level."—Robert Bernasconi, author of How to Read Sartre

“Jonathan Judaken's book takes commentary on Sartre to a new level and simultaneously provides a thought-provoking example of what the author terms ‘the cultural history of ideas,’ that is, a study of thought that both attends to its conceptual complexity and situates it within a larger sociocultural and political matrix. It also offers the first investigation of Sartre that systematically takes as its guide the pivotal importance of his influential reflections on the Jewish Question.”—Dominick LaCapra, Bowmar Professor of Humanistic Studies, Cornell University

"This book is crucial for a better understanding of Sartre's thought in general. It will also be of primary interest to all those who work in the field of twentieth-century cultural history, especially to those who are interested in the problematic of the so-called "culture wars" in contemporary France. Beyond that, it will also appeal to those who try to understand why the issue of antisemitism was still a major issue in Europe after the Second World War and is still one at the beginning of the twenty-first century."—Christian Delacampagne, Professor of French, Johns Hopkins University

Jean-Paul Sartre and the Jewish Question examines the image of “the Jew” in Sartre’s work to rethink not only his oeuvre but also the role of the intellectual in France and the politics and ethics of existentialism. It explores more broadly how French identity is defined through the abstraction and allegorization of “the Jew” and examines the role anti-antisemitic intellectuals play in this process.

Jonathan Judaken reconsiders the origins of the intellectual in France in the context of the Dreyfus affair and Sartre’s interventions in the parallel Franco-French conflicts in the 1930s and during the Vichy regime. He considers what it was possible to say on behalf of Jews and Judaism during the German occupation, Sartre’s contribution after the war to the Vichy syndrome, his positions on the Arab-Israeli conflict, and the ways Sartre’s reflections on the Jewish Question served as a template for his shift toward Marxism, his resistance to colonialism, and for the defining of debates about Jews and Judaism in postwar France by both Jewish and non-Jewish intellectuals. Judaken analyzes the texts that Sartre devoted to these issues and argues that “the Jew” constituted a foil Sartre consistently referenced in reflecting on politics in general and on the role of the intellectual in particular.

View the Table of Contents and read an excerpt

Jonathan Judaken is an associate professor of modern European cultural and intellectual history at the University of Memphis.

Heidegger's Hut by Adam Sharr 

Beginning in the summer of 1922, philosopher Martin Heidegger (1889-1976) occupied a small, three-room cabin in the Black Forest Mountains of southern Germany. He called it "die Hütte" ("the hut"). Over the years, Heidegger worked on many of his most famous writings in this cabin, from his early lectures to his last enigmatic texts. He claimed an intellectual and emotional intimacy with the building and its surroundings, and even suggested that the landscape expressed itself through him, almost without agency. In Heidegger's Hut, Adam Sharr explores this intense relationship of thought, place, and person.

Heidegger's mountain hut has been an object of fascination for many, including architects interested in his writings about "dwelling" and "place." Sharr's account–the first substantive investigation of the building and Heidegger's life there–reminds us that, in approaching Heidegger's writings, it is important to consider the circumstances in which the philosopher, as he himself said, felt "transported" into the work's "own rhythm." Indeed, Heidegger's apparent abdication of agency and tendency toward romanticism seem especially significant in light of his troubling involvement with the Nazi regime in the early 1930s.

Sharr draws on original research, including interviews with Heidegger's relatives, as well as on written accounts of the hut by Heidegger and his visitors. The book's evocative photographs include scenic and architectural views taken by the author and many remarkable images of a septuagenarian Heidegger in the hut taken by the photojournalist Digne Meller-Markovicz.

There are many ways to interpret Heidegger's hut–as the site of heroic confrontation between philosopher and existence; as the petit bourgeois escape of a misguided romantic; as a place overshadowed by fascism; or as an entirely unremarkable little building. Heidegger's Hut does not argue for any one reading, but guides readers toward their own possible interpretations of the importance of "die Hütte."