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<channel>
	<title>Continental Philosophy &#187; Badiou</title>
	<atom:link href="http://www.continental-philosophy.org/category/badiou/feed/" rel="self" type="application/rss+xml" />
	<link>http://www.continental-philosophy.org</link>
	<description>A Bulletin Board for Continental Philosophy, History of Philosophy and Moreâ€¦</description>
	<lastBuildDate>Mon, 30 Aug 2010 04:32:06 +0000</lastBuildDate>
	<language>en</language>
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			<item>
		<title>The Idea of Communism: Philosophy and Art (2010)</title>
		<link>http://www.continental-philosophy.org/2010/04/23/the-idea-of-communism-philosophy-and-art-2010/</link>
		<comments>http://www.continental-philosophy.org/2010/04/23/the-idea-of-communism-philosophy-and-art-2010/#comments</comments>
		<pubDate>Fri, 23 Apr 2010 06:05:32 +0000</pubDate>
		<dc:creator>Farhang Erfani</dc:creator>
				<category><![CDATA[Badiou]]></category>
		<category><![CDATA[Conferences]]></category>
		<category><![CDATA[Zizek]]></category>

		<guid isPermaLink="false">http://www.continental-philosophy.org/?p=1546</guid>
		<description><![CDATA[From June 25 to June 27, 2010 the Volksbühne am Rosa-Luxemburg-Platz hosts an interdisciplinary congress called “The Idea of Communism. Philosophy and Art”. The core event is a philosophical conference started by Alain Badiou and Slavoj Žižek, and based on an event of the same name which took place in London in 2009. A program [...]]]></description>
			<content:encoded><![CDATA[<p>From June 25 to June 27, 2010 the Volksbühne am Rosa-Luxemburg-Platz hosts an interdisciplinary congress called “The Idea of Communism. Philosophy and Art”. The core event is a philosophical conference started by Alain Badiou and Slavoj Žižek, and based on an event of the same name which took place in London in 2009. A program including performances, installations, films and concerts provides an aesthetical complement to the conference. Works by guest artists deal with both the abstract idea of communism and the political history of 20th-century ‘really existing socialism’ in Europe, as well as a potential future for the communist model (in art).<br />
&#8230;<br />
The London conference was about philosophy and ideology. The Berlin conference will focus on a review of the socialist States that in the 20th century embodied the motive of a “dictatorship of the proletariat”. With this in mind, the conference will host a significant number of participants from Eastern European countries.”<br />
With: Alain Badiou (Paris) and Slavoj Žižek (Ljubljana), Susan Buck-Morss (New York), Cécile Winter (Paris) and Gáspár M. Tamás (Budapest).</p>
<p><a href="http://www.volksbuehne-berlin.de/praxis/en/idee_des_kommunismus__philosophie_und_kunst/?id_datum=2532&#038;PHPSESSID=b2973dbca943c1c5482c32b64063a5e8">More details</a></p>
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		</item>
		<item>
		<title>Badiou: Is the Word “Communism” Forever Doomed?</title>
		<link>http://www.continental-philosophy.org/2009/09/28/badiou-is-the-word-%e2%80%9ccommunism%e2%80%9d-forever-doomed/</link>
		<comments>http://www.continental-philosophy.org/2009/09/28/badiou-is-the-word-%e2%80%9ccommunism%e2%80%9d-forever-doomed/#comments</comments>
		<pubDate>Tue, 29 Sep 2009 03:17:24 +0000</pubDate>
		<dc:creator>Farhang Erfani</dc:creator>
				<category><![CDATA[Badiou]]></category>

		<guid isPermaLink="false">http://www.continental-philosophy.org/?p=1451</guid>
		<description><![CDATA[Alain Badiou Is the Word “Communism” Forever Doomed? http://www.lacan.com/essays/?page_id=323 I name ‘event’, a rupture in the normal disposition of bodies and normal ways of a particular situation. Or if you want, I name ‘event’ a rupture of the laws of the situation. So, in its very importance, an event is not the realization/variation of a [...]]]></description>
			<content:encoded><![CDATA[<p>Alain Badiou<br />
Is the Word “Communism” Forever Doomed?</p>
<p>http://www.lacan.com/essays/?page_id=323</p>
<p>I name ‘event’, a rupture in the normal disposition of bodies and normal ways of a particular situation. Or if you want, I name ‘event’ a rupture of the laws of the situation. So, in its very importance, an event is not the realization/variation of a possibility that resides inside the situation. An event is the creation of a new possibility. An event changes not only the real, but also the possible. An event is at the level not of simple possibility, but at the level of possibility of possibility. […]<br />
I name ‘state’ or ‘state of the situation’ the system of constraints, which precisely limit the possibility. For example today I name the state of our situation, capitalist economy, constitutional form of government, veridical laws about the order of labor, army, police, and so on – all that composes the state of our situation. The state defines what is possible and what isn’t. So an event is always something which happens beyond the state. And therein lies the difference between an event and a simple fact. […]<br />
I name ‘truth procedure’ or ‘truth’ an organization of consequences of an event. The process or the fact of naming the process of what follows an event. […]</p>
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		<item>
		<title>Critical Horizons: Special Issue on Simon Critchley’s Neo-Anarchism</title>
		<link>http://www.continental-philosophy.org/2009/09/20/critical-horizons-special-issue-on-simon-critchley%e2%80%99s-neo-anarchism/</link>
		<comments>http://www.continental-philosophy.org/2009/09/20/critical-horizons-special-issue-on-simon-critchley%e2%80%99s-neo-anarchism/#comments</comments>
		<pubDate>Sun, 20 Sep 2009 04:49:55 +0000</pubDate>
		<dc:creator>Farhang Erfani</dc:creator>
				<category><![CDATA[Badiou]]></category>
		<category><![CDATA[Critchley]]></category>
		<category><![CDATA[Journal Articles]]></category>
		<category><![CDATA[Political Philosophy]]></category>

		<guid isPermaLink="false">http://www.continental-philosophy.org/2009/09/20/critical-horizons-special-issue-on-simon-critchley%e2%80%99s-neo-anarchism/</guid>
		<description><![CDATA[Critical Horizons:A Journal of Philosophy and Social Theory VOLUME 10 (2009) ISSUE 2 **SPECIAL ISSUE**Ethics of Commitment and Politics of Resistance:Simon Critchley’s Neo-AnarchismEdited by Robert Sinnerbrink and Philip A. Quadrio Contents Ethics of Commitment, Politics of Resistance: Simon Critchley’s Infinitely DemandingRobert Sinnerbrink and Philip A. Quadrio On Simon Critchley’s Infinitely Demanding: Ethics of Commitment, Politics [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.acumenpublishing.co.uk/critical_horizons_toc.asp?TAG=&amp;CID=">Critical Horizons:A Journal of Philosophy and Social Theory</a></p>
<p>VOLUME 10 (2009) ISSUE 2</p>
<p>**SPECIAL ISSUE**<br />Ethics of Commitment and Politics of Resistance:<br />Simon Critchley’s Neo-Anarchism<br />Edited by Robert Sinnerbrink and Philip A. Quadrio</p>
<p>Contents</p>
<p>Ethics of Commitment, Politics of Resistance: Simon Critchley’s Infinitely Demanding<br />Robert Sinnerbrink and Philip A. Quadrio</p>
<p>On Simon Critchley’s Infinitely Demanding: Ethics of Commitment, Politics of Resistance<br />Alain Badiou<br />&nbsp;<br />Neo-Anarchism or Neo-Liberalism? Yes, Please! A Response to Simon Critchley’s Infinitely Demanding<br />Robert Sinnerbrink<br />&nbsp;<br />“Critchley is Zizek”: In Defence of Critical Political Philosophy<br />Matthew Sharpe</p>
<p>The Common Root of Commitment, Resistance and Power<br />Karin de Boer<br />&nbsp;<br />Speaking to the People: Critchley, Rousseau and the Deficit in Practical Rationality<br />Philip A. Quadrio<br />&nbsp;<br />Which Anarchism? On the Advantages and Disadvantages of Infinity for (Political) Life: A Response to Simon Critchley’s Infinitely Demanding<br />Nina Power<br />&nbsp;<br />A Plea for Prometheus<br />Alberto Toscano<br />&nbsp;<br />Humorous Commitments and Non-Violent Politics: A Response to Simon Critchley’s Infinitely Demanding<br />Fiona Jenkins<br />&nbsp;<br />Mystical Anarchism<br />Simon Critchley</p>
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		<item>
		<title>PARRHESIA, ISSUE 6, 2009</title>
		<link>http://www.continental-philosophy.org/2009/06/08/parrhesia-issue-6-2009/</link>
		<comments>http://www.continental-philosophy.org/2009/06/08/parrhesia-issue-6-2009/#comments</comments>
		<pubDate>Mon, 08 Jun 2009 17:46:39 +0000</pubDate>
		<dc:creator>Farhang Erfani</dc:creator>
				<category><![CDATA[Badiou]]></category>
		<category><![CDATA[Derrida]]></category>
		<category><![CDATA[Film]]></category>
		<category><![CDATA[Journal Articles]]></category>
		<category><![CDATA[Lacan]]></category>

		<guid isPermaLink="false">http://www.continental-philosophy.org/?p=1281</guid>
		<description><![CDATA[Click here to read the articles FEATURES Cinema as a Democratic Emblem Alain Badiou, translated by Alex Ling and Aurélien Mondon The Desert Island and the Missing People Vanessa Brito, translated by Justin Clemens Althusser and the concept of the spontaneous philosophy of scientists Pierre Macherey, translated by Robin Mackay 68 + 1: Lacan&#8217;s année [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://parrhesiajournal.org/">Click here to read the articles</a></p>
<p>FEATURES</p>
<p>Cinema as a Democratic Emblem<br />
Alain Badiou, translated by Alex Ling and Aurélien Mondon</p>
<p>The Desert Island and the Missing People<br />
Vanessa Brito, translated by Justin Clemens</p>
<p>Althusser and the concept of the spontaneous philosophy of scientists<br />
Pierre Macherey, translated by Robin Mackay</p>
<p>68 + 1: Lacan&#8217;s année érotique<br />
Jean-Michel Rabaté</p>
<p>ESSAYS</p>
<p>The Nihilistic Affirmation of Life: Biopower and Biopolitics in The Will to Knowledge<br />
Keith Crome</p>
<p>In the Middle<br />
Sean Gaston</p>
<p>REVIEWS</p>
<p>Martin Hägglund, Radical Atheism: Derrida and the Time of Life<br />
Danielle Sands</p>
<p>&#8216;Without wanting to push the analysis further &#8230;&#8217;: Jean-Michel Rabaté and the Materialities of Theory<br />
Pieter Vermeulen</p>
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		<item>
		<title></title>
		<link>http://www.continental-philosophy.org/2009/05/22/1258/</link>
		<comments>http://www.continental-philosophy.org/2009/05/22/1258/#comments</comments>
		<pubDate>Sat, 23 May 2009 03:41:24 +0000</pubDate>
		<dc:creator>Farhang Erfani</dc:creator>
				<category><![CDATA[Badiou]]></category>
		<category><![CDATA[Videos]]></category>

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		<description><![CDATA[The rest Share]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.continental-philosophy.org/2009/05/22/1258/"><em>Click here to view the embedded video.</em></a></p>
<p><a href="http://mariborchan.wordpress.com/2009/04/21/alain-badiou-art-and-politics/">The rest</a></p>
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		<item>
		<title>Symptom 10/Lacan dot com &#8211; Spring 2009</title>
		<link>http://www.continental-philosophy.org/2009/04/19/symptom-10lacan-dot-com-spring-2009/</link>
		<comments>http://www.continental-philosophy.org/2009/04/19/symptom-10lacan-dot-com-spring-2009/#comments</comments>
		<pubDate>Mon, 20 Apr 2009 03:51:43 +0000</pubDate>
		<dc:creator>Farhang Erfani</dc:creator>
				<category><![CDATA[Badiou]]></category>
		<category><![CDATA[Derrida]]></category>
		<category><![CDATA[Psychoanalysis]]></category>
		<category><![CDATA[Zizek]]></category>

		<guid isPermaLink="false">http://www.continental-philosophy.org/?p=1239</guid>
		<description><![CDATA[Jacques-Alain Miller Another Lacan Jacques-Alain Miller Action of the Structure Jean-Luc Nancy Interview with Jacques Derrida Alain Badiou On a Finally Objectless Subject Shariar Vaghfipour A Monster Found Everywhere Bruce Fink The Seminar of Jacques Lacan Eric Laurent Psychoanalysis and Science Slavoj Zizek My Own Private Austria Jamieson Webster Drawing the Impossible Dylan Evans Science [...]]]></description>
			<content:encoded><![CDATA[<div><span style="font-family: Bookman Old Style; font-size: xx-small;"><strong>Jacques-Alain Miller</strong></span></div>
<div><span style="font-family: 'Bookman Old Style'; color: #ff0000; font-size: medium;"><span style="font-size: 14px;"><a href="http://www.lacan.com/thesymptom/?p=1" target="_blank">Another Lacan</a></span></span></div>
<div></div>
<div><span style="font-family: Bookman Old Style; font-size: xx-small;"><strong>Jacques-Alain Miller</strong></span></div>
<div><span style="font-family: 'Bookman Old Style'; color: #144fae; font-size: medium;"><span style="font-size: 14px; text-decoration: underline;"><a href="http://www.lacan.com/thesymptom/?p=423" target="_blank">Action of the Structure</a></span></span></div>
<div></div>
<div><span style="font-family: 'Bookman Old Style'; font-size: medium;"><span style="font-size: 14px;"><strong>Jean-Luc Nancy</strong></span></span></div>
<div><span style="font-family: 'Bookman Old Style'; color: #ff0000; font-size: medium;"><span style="font-size: 14px;"><a href="http://www.lacan.com/thesymptom/?p=271" target="_blank">Interview with Jacques Derrida</a></span></span></div>
<div><span style="font-family: Bookman Old Style; font-size: xx-small;"><strong><br />
</strong></span></div>
<div><span style="font-family: 'Bookman Old Style'; font-size: medium;"><span style="font-size: 14px;"><strong>Alain Badiou</strong></span></span></div>
<div><span style="font-family: 'Bookman Old Style'; color: #ff0000; font-size: medium;"><span style="font-size: 14px;"><a href="http://www.lacan.com/thesymptom/?p=331" target="_blank">On a Finally Objectless Subject</a></span></span></div>
<div></div>
<div><span style="font-family: 'Bookman Old Style'; font-size: medium;"><span style="font-size: 14px;"><strong>Shariar Vaghfipour</strong></span></span></div>
<div><span style="font-family: 'Bookman Old Style'; color: #ff0000; font-size: medium;"><span style="font-size: 14px;"><a href="http://www.lacan.com/thesymptom/?p=257" target="_blank">A Monster Found Everywhere</a></span></span></div>
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<div><span style="font-family: 'Bookman Old Style'; font-size: medium;"><span style="font-size: 14px;"><strong><span style="font-family: Helvetica; font-size: 12px; font-weight: normal;"></p>
<div><span style="font-family: 'Bookman Old Style'; font-size: medium;"><span style="font-size: 14px;"><strong>Bruce Fink</strong></span></span></div>
<div><span style="font-family: 'Bookman Old Style'; color: #ff0000; font-size: medium;"><span style="font-size: 14px;"><a href="http://www.lacan.com/thesymptom/?p=253" target="_blank">The Seminar of Jacques Lacan</a></span></span></div>
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<div><span style="font-family: 'Bookman Old Style'; font-size: medium;"><span style="font-size: 14px;"><strong><br />
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<div><span style="font-family: 'Bookman Old Style'; font-size: medium;"><span style="font-size: 14px;"><strong><span style="font-family: Helvetica; font-size: 12px; font-weight: normal;"></p>
<div><span style="font-family: 'Bookman Old Style'; font-size: medium;"><span style="font-size: 14px;"><strong>Eric Laurent</strong></span></span></div>
<div><span style="font-family: 'Bookman Old Style'; color: #ff0000; font-size: medium;"><span style="font-size: 14px;"><a href="http://www.lacan.com/thesymptom/?p=26" target="_blank">Psychoanalysis and Science</a></span></span></div>
<div><span style="font-family: 'Bookman Old Style'; color: #144fae;"><span style="text-decoration: underline;"><br />
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<div><span style="font-family: 'Bookman Old Style'; color: #144fae;"><span><span style="color: #000000; font-family: Helvetica;"></p>
<div><span style="font-family: 'Bookman Old Style'; font-size: medium;"><span style="font-size: 14px;"><strong>Slavoj Zizek</strong></span></span></div>
<div><span style="font-family: 'Bookman Old Style'; color: #ff0000; font-size: medium;"><span style="font-size: 14px;"><a href="http://www.lacan.com/thesymptom/?p=419" target="_blank">My Own Private Austria</a></span></span></div>
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<div><span style="font-family: 'Bookman Old Style'; font-size: medium;"><span style="font-size: 14px;"><strong><br />
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<div><span style="font-family: 'Bookman Old Style'; font-size: medium;"><span style="font-size: 14px;"><strong><span style="font-family: Helvetica; font-size: 12px; font-weight: normal;"></p>
<div><span style="font-family: 'Bookman Old Style'; font-size: medium;"><span style="font-size: 14px;"><strong>Jamieson Webster</strong></span></span></div>
<div><span style="font-family: 'Bookman Old Style'; color: #ff0000; font-size: medium;"><span style="font-size: 14px;"><a href="http://www.lacan.com/thesymptom/?p=32" target="_blank">Drawing the Impossible</a></span></span></div>
<div><span style="font-family: 'Bookman Old Style'; color: #144fae;"><span style="text-decoration: underline;"><br />
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<div><span style="font-family: 'Bookman Old Style'; color: #144fae;"><span><span style="color: #000000; font-family: Helvetica;"></p>
<div><span style="font-family: 'Bookman Old Style'; font-size: medium;"><span style="font-size: 14px;"><strong>Dylan Evans</strong></span></span></div>
<div><span style="font-family: 'Bookman Old Style'; color: #ff0000; font-size: medium;"><span style="font-size: 14px;"><a href="http://www.lacan.com/thesymptom/?p=59" target="_blank">Science and Truth</a></span></span></div>
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<div><span style="font-family: 'Bookman Old Style'; font-size: medium;"><span style="font-size: 14px;"><strong><br />
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<div><span style="font-family: 'Bookman Old Style'; font-size: medium;"><span style="font-size: 14px;"><strong>Thomas Svolos</strong></span></span></div>
<div><span style="font-family: 'Bookman Old Style'; color: #ff0000; font-size: medium;"><span style="font-size: 14px;"><a href="http://www.lacan.com/thesymptom/?p=81" target="_blank">Ordinary Psychosis</a></span></span></div>
<div><span style="font-family: 'Bookman Old Style'; color: #144fae;"><span style="text-decoration: underline;"><br />
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<p><span style="font-family: 'Bookman Old Style'; color: #144fae;"><span><span style="color: #000000; font-family: Helvetica;"></p>
<div><span style="font-family: 'Bookman Old Style'; font-size: medium;"><span style="font-size: 14px;"><strong>Charles Sheperdson</strong></span></span></div>
<div><span style="font-family: 'Bookman Old Style'; color: #ff0000; font-size: medium;"><span style="font-size: 14px;"><a href="http://www.lacan.com/thesymptom/?p=19" target="_blank">A Pound of Flesh</a></span></span></div>
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<div><span style="font-family: 'Bookman Old Style'; color: #144fae;"><span style="color: #000000; font-family: Helvetica;"></p>
<div><span style="font-family: 'Bookman Old Style'; font-size: medium;"><span style="font-size: 14px;"><strong>Pierre-Gilles Guéguen</strong></span></span></div>
<div><span style="font-family: 'Bookman Old Style'; color: #ff0000; font-size: medium;"><span style="font-size: 14px;"><a href="http://www.lacan.com/thesymptom/?p=216" target="_blank">The Short Session</a></span></span></div>
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<div><span style="font-family: 'Bookman Old Style'; color: #144fae;"><span style="color: #000000; font-family: Helvetica;"></p>
<div><span style="font-family: 'Bookman Old Style'; font-size: medium;"><span style="font-size: 14px;"><strong>Maire Jaanus</strong></span></span></div>
<div><span style="font-family: 'Bookman Old Style'; color: #ff0000; font-size: medium;"><span style="font-size: 14px;"><a href="http://www.lacan.com/thesymptom/?p=136" target="_blank">Inhibition, Heautoscopy, Movement</a></span></span></div>
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<div><span style="font-family: 'Bookman Old Style'; color: #144fae;"><span style="color: #000000; font-family: Helvetica;"></p>
<div><span style="font-family: 'Bookman Old Style'; font-size: medium;"><span style="font-size: 14px;"><strong>Richard Klein</strong></span></span></div>
<div><span style="font-family: 'Bookman Old Style'; color: #ff0000; font-size: medium;"><span style="font-size: 14px;"><a href="http://www.lacan.com/thesymptom/?p=54" target="_blank">Lacan and Gödel</a></span></span></div>
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<div><span style="font-family: 'Bookman Old Style'; color: #144fae;"><span style="color: #000000; font-family: Helvetica;"></p>
<div><span style="font-family: 'Bookman Old Style'; font-size: medium;"><span style="font-size: 14px;"><strong>Raphael Rubinstein</strong></span></span></div>
<div><span style="font-family: 'Bookman Old Style'; color: #ff0000; font-size: medium;"><span style="font-size: 14px;"><a href="http://www.lacan.com/thesymptom/?p=319" target="_blank">Three Poems</a></span></span></div>
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<div><span style="font-family: 'Bookman Old Style'; color: #144fae;"><span style="color: #000000; font-family: Helvetica;"></p>
<div><span style="font-family: 'Bookman Old Style'; font-size: medium;"><span style="font-size: 14px;"><strong>Maria Cristina Aguirre</strong></span></span></div>
<div><span style="font-family: 'Bookman Old Style'; color: #ff0000; font-size: medium;"><span style="font-size: 14px;"><a href="http://www.lacan.com/thesymptom/?p=208" target="_blank">The Refusal of the Language of the Other</a></span></span></div>
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<div><span style="font-family: 'Bookman Old Style'; color: #144fae;"><span style="color: #000000; font-family: Helvetica;"></p>
<div><span style="font-family: 'Bookman Old Style'; font-size: medium;"><span style="font-size: 14px;"><strong>Kirsten Hyldgaard</strong></span></span></div>
<div><span style="font-family: 'Bookman Old Style'; color: #ff0000; font-size: medium;"><span style="font-size: 14px;"><a href="http://www.lacan.com/thesymptom/?p=142" target="_blank">Sex as Fantasy and Sex as Symptom</a></span></span></div>
<div style="text-decoration: underline;"><span style="font-family: 'Bookman Old Style'; color: #144fae;"><br />
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<div><span style="font-family: 'Bookman Old Style'; color: #144fae;"><span style="color: #000000; font-family: Helvetica;"></p>
<div><span style="font-family: 'Bookman Old Style'; font-size: medium;"><span style="font-size: 14px;"><strong>Bernard Burgoyne and Darian Leader</strong></span></span></div>
<div><span style="font-family: 'Bookman Old Style'; color: #ff0000; font-size: medium;"><span style="font-size: 14px;"><a href="http://www.lacan.com/thesymptom/?p=273" target="_blank">A Problem of Scientific Influence</a></span></span></div>
<div style="text-decoration: underline;"><span style="font-family: 'Bookman Old Style'; color: #144fae;"><br />
</span></div>
<div><span style="font-family: 'Bookman Old Style'; color: #144fae;"><span style="color: #000000; font-family: Helvetica;"></p>
<div><span style="font-family: 'Bookman Old Style'; font-size: medium;"><span style="font-size: 14px;"><strong>Allan Pero</strong></span></span></div>
<div><span style="font-family: 'Bookman Old Style'; color: #ff0000; font-size: medium;"><span style="font-size: 14px;"><a href="http://www.lacan.com/thesymptom/?p=365" target="_blank">The Chiasm of Revolution</a></span></span></div>
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		<title>Badiou on BBC</title>
		<link>http://www.continental-philosophy.org/2009/04/06/badiou-on-bbc/</link>
		<comments>http://www.continental-philosophy.org/2009/04/06/badiou-on-bbc/#comments</comments>
		<pubDate>Mon, 06 Apr 2009 04:58:25 +0000</pubDate>
		<dc:creator>Farhang Erfani</dc:creator>
				<category><![CDATA[Badiou]]></category>
		<category><![CDATA[Videos]]></category>

		<guid isPermaLink="false">http://www.continental-philosophy.org/?p=1236</guid>
		<description><![CDATA[In a BBC HARDtalk interview broadcast on 24 March 2009, Stephen Sackur talks to French socialist philospher Alain Badiou. As the world&#8217;s richest economies plunge deeper into recession could there be a whiff of revolution in the air? Alain Badiou has been an intellectual hero of France&#8217;s anti-capitalist left since the Paris street protests of [...]]]></description>
			<content:encoded><![CDATA[<p><embed id="VideoPlayback" src="http://video.google.co.uk/googleplayer.swf?docid=7936414602517427743&#038;hl=en&#038;fs=true" style="width:400px;height:326px" allowFullScreen="true" allowScriptAccess="always" type="application/x-shockwave-flash"> </embed></p>
<p>In a BBC HARDtalk interview broadcast on 24 March 2009, Stephen Sackur talks to French socialist philospher Alain Badiou. As the world&#8217;s richest economies plunge deeper into recession could there be a whiff of revolution in the air? Alain Badiou has been an intellectual hero of France&#8217;s anti-capitalist left since the Paris street protests of 1968. His recent book &#8216;The Meaning of Sarkozy&#8217;, in which he attacked the French President, has caused a storm in France. But does anyone beyond Parisian café society believe communism is the answer to the current crisis?</p>
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		<title>On the Idea of Communism</title>
		<link>http://www.continental-philosophy.org/2009/03/30/on-the-idea-of-communism/</link>
		<comments>http://www.continental-philosophy.org/2009/03/30/on-the-idea-of-communism/#comments</comments>
		<pubDate>Tue, 31 Mar 2009 01:26:11 +0000</pubDate>
		<dc:creator>Farhang Erfani</dc:creator>
				<category><![CDATA[Badiou]]></category>
		<category><![CDATA[Ranciere]]></category>
		<category><![CDATA[Today's Philosophers]]></category>
		<category><![CDATA[Videos]]></category>
		<category><![CDATA[Zizek]]></category>

		<guid isPermaLink="false">http://www.continental-philosophy.org/?p=1219</guid>
		<description><![CDATA[Earlier this month, as many readers know, Alain Badiou, Terry Eagleton, Peter Hallward, Michael Hardt, Jean-Luc Nancy, Jacques Rancière, Gianni Vattimo, Slavoj Zizek all participated at the conference &#8220;On the Idea of Communism.&#8221; For those of us who sadly missed it, Monthly Review has a good recap of links. If you know of more, please [...]]]></description>
			<content:encoded><![CDATA[<p>Earlier this month, as many readers know, Alain Badiou, Terry Eagleton, Peter Hallward, Michael Hardt,<br />
Jean-Luc Nancy, Jacques Rancière, Gianni Vattimo, Slavoj Zizek all participated at the conference &#8220;On the Idea of Communism.&#8221; For those of us who sadly missed it, <a href="http://www.monthlyreview.org/mrzine/ioc260309.html">Monthly Review</a> has a good recap of links. If you know of more, please post them in the comments! (See also the <a href="http://www.lacan.com/essays/?page_id=99">lacan.com article</a>)</p>
<p><a href="http://www.continental-philosophy.org/2009/03/30/on-the-idea-of-communism/"><em>Click here to view the embedded video.</em></a></p>
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		<title>Slavoj Zizek and Alain Badiou on Samuel Beckett</title>
		<link>http://www.continental-philosophy.org/2009/01/28/slavoj-zizek-and-alain-badiou-on-samuel-beckett/</link>
		<comments>http://www.continental-philosophy.org/2009/01/28/slavoj-zizek-and-alain-badiou-on-samuel-beckett/#comments</comments>
		<pubDate>Wed, 28 Jan 2009 04:18:54 +0000</pubDate>
		<dc:creator>Farhang Erfani</dc:creator>
				<category><![CDATA[Badiou]]></category>
		<category><![CDATA[Zizek]]></category>

		<guid isPermaLink="false">http://www.continental-philosophy.org/2009/01/28/slavoj-zizek-and-alain-badiou-on-samuel-beckett/</guid>
		<description><![CDATA[Slavoj Zizek Beckett with Lacan &#8211; part 1 http://www.lacan.com/article/?page_id=78 The achievement of Joyce simultaneously signals his limit, the limit which pushed Beckett to break with him. If there ever was a kenotic writer, the writer of the utter self-emptying of subjectivity, of its reduction to a minimal difference, it is Beckett. We touch the Lacanian [...]]]></description>
			<content:encoded><![CDATA[<p>Slavoj Zizek<br />
Beckett with Lacan &#8211; part 1<br />
<a href="http://www.lacan.com/article/?page_id=78">http://www.lacan.com/article/?page_id=78</a></p>
<p>The achievement of Joyce simultaneously signals his limit, the limit which pushed Beckett to break with him. If there ever was a kenotic writer, the writer of the utter self-emptying of subjectivity, of its reduction to a minimal difference, it is Beckett. We touch the Lacanian Real when we subtract from a symbolic field all the wealth of its differences, reducing it to a minimum of antagonism.</p>
<p>Beckett with Lacan &#8211; part 2<br />
<a href="http://www.lacan.com/article/?page_id=102">http://www.lacan.com/article/?page_id=102</a></p>
<p>The basic constellation is thus the dialogue between the subject and the big Other, where the couple is reduced to its barest minimum: the Other is a silent impotent witness which fails in its effort to serve as the medium of the Truth of what is said, and the speaking subject itself is deprived of its dignified status of “person” and reduced to a partial object. And, consequently, since meaning is generated only by means of the detour of the speaker’s word through a consistent big Other, the speech itself ultimately functions at a pre-semantic level, as a series of explosions of libidinal intensities.</p>
<p>Alain Badiou<br />
Figures of Subjective Destiny: Samuel Beckett<br />
<a href="http://www.lacan.com/article/?page_id=21">http://www.lacan.com/article/?page_id=21</a></p>
<p>Why there is a close relationship between poetry and philosophy, or more generally between literature and philosophy? It’s because philosophy finds in literature some examples of completely new forms of the destiny of the human subject. And precisely new forms of the concrete becoming of the human subject when this subject is confronted to its proper truth.</p>
<p>On Communism &#8211; Libération 01/26.08<br />
<a href="http://www.lacan.com/article/?page_id=125">http://www.lacan.com/article/?page_id=125</a></p>
<p>My position, reinforced by a recent trip to Palestine, is that today it is absolutely imperative to separate politics from religion, just like it should be separated, for example, from racial or identity questions. Religions can and must coexist in the same country, but only if politics and the State are separate.
 </p>
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		<item>
		<title>Parrhesia: Issue 5, 2008</title>
		<link>http://www.continental-philosophy.org/2009/01/25/parrhesia-issue-5-2008/</link>
		<comments>http://www.continental-philosophy.org/2009/01/25/parrhesia-issue-5-2008/#comments</comments>
		<pubDate>Sun, 25 Jan 2009 04:46:17 +0000</pubDate>
		<dc:creator>Farhang Erfani</dc:creator>
				<category><![CDATA[Badiou]]></category>
		<category><![CDATA[Foucault]]></category>
		<category><![CDATA[Journal Articles]]></category>
		<category><![CDATA[Phenomenology]]></category>
		<category><![CDATA[Zizek]]></category>

		<guid isPermaLink="false">http://www.continental-philosophy.org/2009/01/25/parrhesia-issue-5-2008/</guid>
		<description><![CDATA[Link ‘You cannot make a living just being a theoretician&#8217;: An Interview with Jean-Michel Rabaté With Jeroen Lauwers &#38; Thomas Van Parys Michel Foucault, Philosopher? A Note on Genealogy and Archaeology Rudi Visker Beyond Resistance: a response to Žižek’s critique of Foucault’s subject of freedom Aurelia Armstrong Alain Badiou: Problematics and the Different Senses of [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.parrhesiajournal.org/index.html">Link</a></p>
<p>‘You cannot make a living just being a theoretician&#8217;: An Interview with Jean-Michel Rabaté<br />
With Jeroen Lauwers &amp; Thomas Van Parys</p>
<p>Michel Foucault, Philosopher? A Note on Genealogy and Archaeology<br />
Rudi Visker</p>
<p>Beyond Resistance: a response to Žižek’s critique of Foucault’s subject of freedom<br />
Aurelia Armstrong</p>
<p>Alain Badiou: Problematics and the Different Senses of Being in Being and Event<br />
Sean Bowden</p>
<p>Eugen Fink and the Question of the World<br />
Stuart Elden</p>
<p>Between Rupture and Repetition: Intervention and Evental Recurrence in the Thought of Alain Badiou<br />
Hollis Phelps</p>
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