Continental Philosophy

“Agamben’s Potential.” Diacritics. 30.2 (2000). 3-28

“The Suspended Substantive. On Animals and Men in Giorgio Agamben’s The Open.” Diacritics 33.2 (2005) 3-9.

“The Exceptional Life of the State: Giorgio Agamben’s State of Exception.” Genre. Spring/Summer 2005. 179-196.

“Homo profanus: Giorgio Agamben’s Profane Philosophy.” boundary 2 Volume 35, Number 3, Fall 2008 27-62.

Over at Notes for the Coming Community.

(h/t: David Kishik)

Link

Adam Kotsko has published his notes on Agamben’s new book, Il Regno e la Gloria

Analytic Philosophy and the Return of Hegelian Thought

Russian Aesthetics under Capitalism

Russian Aesthetics under Capitalism: An Introduction — Yulia Tikhonova

Why I Am a Marxist — Vladislav Sofronov

The Theory of Marxism: Questions and Answers — Vladislav Sofronov; Fredric Jameson; Jack Amariglio; Yahya M. Madra

The Karl Marx School of the English Language — David Riff

You Can’t Anticipate Explosions: Jacques Rancière in Conversation with Chto Delat — Jacques Rancière; Artemy Magun; Dmitry Vilensky; Alexandr Skidan

Profanation of the Profane, or, Giorgio Agamben on the Moscow Biennale — Alexei Penzin

The Story of Angry Sandwich People, or, In Praise of Dialectics — David Riff; Dmitry Vilensky

Legally Soviet: A Conversation — Yevgeniy Fiks; Olga Kopenkina

Foucault, Marxism, and the Cuban Revolution: Historical and Contemporary Reflections — Sam Binkley; Jorge Capetillo-Ponce

Foucault and the “New Man”: Conversations on Foucault in Cuba — Sam Binkley; Jorge Capetillo-Ponce

Massive Change: The Exhibit as Apology for “New Capitalism” — Lauren Langman

From Principle to Context: Marx versus Nozick and Rawls on Distributive Justice — Xiaoping Wei

Development, Capitalism, and Socialism: A Marxian Encounter with Rabindranath Tagore’s Ideas on the Cooperative Principle — Anjan Chakrabarti; Anup Kumar Dhar

A new blog on Agamben.

“Philosophical insults” through the history of philosophy: a comic strip

“Plato’s Aesthetics“: new in SEP

Ranciere and Nancy on Vendredi de la philosophie

And finally on the “Viroid Life“

JBSP: Journal of the British Society for Phenomenology

Finitude: History & Politics

ANTONIO CALCAGNO: Michel Henry’s Non-Intentionality Thesis and Husserlian Phenomenology

FABIO PRESUTTI: Giorgio Agamben, Gilles Deleuze and the ‘Idea of Language’ in the Synthesis of ‘Being’

BETH LORD: The Virtual and the Ether: Transcendental Empiricism in Kant’s Opus Postumum

JAMES N. McGUIRK: Aletheia and Heidegger’s Transitional Readings of Plato’s Cave Allegory

TRACY COLONY: The Wholly Other: Being and the Last God in Heidegger’s Contributions to Philosophy

FARHANG ERFANI: Fixing Marx with Machiavelli: Claude Lefort’s Democratic Turn

The Spirit of the Age: Hegel and the Fate of Thinking

(Click here to read the articles)

Table of Contents

The Spirit of The Age and the Fate of Philosophical Thinking — Paul Ashton, Toula Nicolacopoulos, George Vassilacopoulos
Would Hegel Be A ‘Hegelian’ Today? — H. S. Harris
Hegel, Idealism and God: Philosophy as the Self-Correcting Appropriation of the Norms of Life and Thought — Paul Redding
Hegel, Derrida and the Subject — Simon Lumsden
Hegel’s Science of Logic and the “Sociality of Reason” — Jorge Armando Reyes
The Ego as World: Speculative Justification and the Role of the Thinker in Hegel’s Philosophy — Toula Nicolacopoulos, George Vassilacopoulos
Hegel Today: Towards a Tragic Conception of Intercultural Conflicts — Karin G de Boer
Sein und Geist: Heidegger’s Confrontation with Hegel’s Phenomenology — Robert Sixto Sinnerbrink
Hegel, Recognition And Rights: ‘Anerkennung’ As A Gridline Of The Philosophy Of Rights — Jürgen Lawrenz
Hegel’s Theory of Moral Action, its Place in his System and the ‘Highest’ Right of the Subject — David Rose
Being and Implication: On Hegel and the Greeks — Andrew Haas
The Relevance of Hegel’s Logic — John W Burbidge
Agamben, Hegel, and the State of Exception — Wendell Kisner
Gathering and Dispersing: The Absolute Spirit in Hegel’s Philosophy — George Vassilacopoulos
Hegel and the Becoming of Essence — David Gray Carlson
Dialectical Reason and Necessary Conflict—Understanding and the Nature of Terror — Angelica Nuzzo
The Spirit (of our Time) is and is not a Bone. — Johan Vandycke
The Beginning Before the Beginning: Hegel and the Activation of Philosophy — Paul Ashton
Kierkegaard’s Ethical Stage In Hegel’s Logical Categories: Actual Possibility, Reality And Necessity — María J. Binetti
El estadio ético de Kierkegaard en las categorías lógicas de Hegel: posibilidad, realidad y necesidad actuales – María J. Binetti

Five Agamben texts:

Link to three of them
Link to another one
Final Link

MARTIN HEIDEGGER AND RUDOLF CARNAP: RADICAL PHENOMENOLOGY, LOGICAL POSITIVISM, AND THE ROOTS OF THE CONTINENTAL/ANALYTIC DIVIDE — James Luchte. Philosophy

REPRESENTATION AND POIESIS: THE IMAGINATION IN THE LATER HEIDEGGER — John W M Krummel
           
HEIDEGGER'S ETYMOLOGICAL METHOD: DISCOVERING BEING BY RECOVERING THE RICHNESS OF THE WORD — Matthew King

THOUGHTS IN POTENTIALITY: PROVISIONAL REFLECTIONS ON AGAMBEN'S UNDERSTANDING OF POTENTIALITY AND ITS RELEVANCE FOR THEOLOGY AND POLITICS — Alberto Bertozzi.       

A CRITIQUE OF SIMONE DE BEAUVOIR'S EXISTENTIAL ETHICS — Matthew Braddock

TWO NOTIONS OF OBJECTIFICATION — Iddo Landau.

COMMITTED PERCEPTION: MERLEAU-PONTY, CARROLL, AND IRANIAN CINEMA — Farhang Erfani

ON GIVING HEGEL HIS DUE: THE "END OF HISTORY" AND THE HEGELIAN ROOTS OF POSTMODERN THOUGHT — Jere O'Neill Surber

INNOCENCE, PERVERSION, AND ABU GHRAIB — Kelly Oliver

"OURS IS NOT A TERRIBLE SITUATION" — Alain Badiou, Simon Critchley

TOC

Playing games/playing us: Foucault on sadomasochism: Bob Plant

Sacrificial pasts and messianic futures: Religion as a political prospect in René Girard and Giorgio Agamben: Christopher A. Fox

The inner experience of living matter: Bataille and dialectics: Asger Sørensen

Charles Taylor’s `imaginary’ and `best account’ in Latin America: Gustavo Morello

Systematically distorted subjectivity?: Habermas and the critique of power: Amy R. Allen

Comments on Amy Allen’s `Systematically distorted subjectivity?’: James Swinda

Via Jodi Dean:

Last weekend, another political theorist asked me why I thought Agamben had become popular. Someone asked Paul a similar question a couple of days ago. It's interesting that people ask this question. I've not heard it asked about, say, Zizek or Badiou. So why do people ask it? And, what's the answer?

Link 

Cultural Dynamics, Vol. 18, No. 3, 313-334 (2006)

Rehearsals of The Sovereign : States of Exception and Threat Governmentality
Ben Chappell — Bridgewater College, Virginia, USA

The attacks of 9/11 have been generally viewed as a traumatic, historical rupture, ushering in the ‘war on terror’ as well as a warfare/security state in the US. Yet close attention to police practices on urban streets suggests that the actions of the state in this context are not without precedent. This article links apparently divergent situations in order to track the persistence of a rationality of government, which I call ‘threat governmentality’. Concerned with security and the management of risk, and fixating on racialized bodies, threat governmentality comprises repressive violence on the part of police and civilians, and public discourse after the fact of such violence, in which the relative criminality of the victims—and hence the relative value of their lives—is debated. Rather than a post–9/11 invention, I argue that this rationality represents what Agamben called the ‘nomos of the political space’ in which we live.

Link

TOC

Before the abyss: Agamben on Heidegger and the living — Tracy Colony

The exemplarities of artworks: Heidegger, Shoes, and Pixar — Julie Kuhlken

Public Space — James Mensch

Nature, Red in Tooth and Claw — Deborah Cook

Nietzsche and l’élan technique: Technics, life, and the production of time — Rafael Winkler

Here is the link (pdf file).

[Nota Bene: E-texts are not hosted on this site.]

Many years ago I was having a conversation with Guy (Debord) which I believed to be about political philosophy, until at some point Guy interrupted me and said: ‘Look, I am not a philosopher, I am a strategist’. This statement struck me because I used to see him as a philosopher as I saw myself as one, but I think that what he meant to say was that every thought, however ‘pure’, general or abstract it tries to be, is always marked by historical and temporal signs and thus captured and somehow engaged in a strategy and urgency. I say this because my reflections will clearly be general and I won’t enter into the specific theme of conflicts but I hope that they will bear the marks of a strategy.

The rest is here

The Paradoxical Liberty of Bio-Power: Hannah Arendt and Michel Foucault on Modern Politics
By Frederick M. Dolan

ABSTRACT: For Hannah Arendt, spontaneous, “initiatory” human action and interaction are suppressed by the normalizing pressures of society once “life” – that is, sheer life – becomes the primary concern of politics, as it does, she finds, in the modern age. Arendt’s concept of the social is indebted to Martin Heidegger’s analysis of everyday Dasein in Being and Time, and contemporary political philosophers inspired by Heidegger, such as Jean-Luc Nancy, Phillipe Lacoue-Labarthe, and Giorgio Agamben, tend to reproduce her account of the withdrawal of the political in modernity. In this essay, I complicate Arendt’s theory by turning to Michel Foucault’s parallel but diverging understanding of the nature of power in modern society to show, surprisingly, that Foucault’s narrative of the emergence of modern power pictures a society that is more, not less, politicized.

KEY WORDS: Arendt, bio-power, Foucault, Lacoue-Labarthe, modernity, Nancy, pastoral power, the
social, rulership.

Security as leading principle of state politics dates back to the the birth of the modern state. Hobbes already mentions it as the opposite of fear, which compels human beings to come together within a society. But not until the 18th century does a thought of security come into its own. In a 1978 lecture at the Collége de France (which has yet to be published) Michel Foucault has shown how the political and economic practice of the
Physiocrats opposes security to discipline and the law as instruments of governance.

The rest (pdf document)